From biodiversity loss to climate change, the created world is under pressure. Today’s environmental issues are theological and relational at heart. How can we develop a theocentric approach to the environment and promote lasting solutions?
This new book addresses the high environmental and social costs of modern food systems and provides theological reflections on the interconnected relationships between God, humanity and the non-human creation. By developing an extensive theology of food and eating, it suggests practical applications for individuals, organisations and policymakers – so that we can learn to eat joyfully, relationally and sustainably.
‘Let everything that has breath praise the Lord’[1] We have an important moral and ethical decision to make: Do these [endangered] ...
'The earth is the Lord’s, and everything in it...' - Psalm 24:1 Summary God created a world which he pronounced was very good and ...
In this talk given at the Social Reformers Summer School, Margot Hodson (Director at the John Ray Initiative) unpacks different perspectives on environmental ethics and how Christians can engage well with them.
Find out more about the School here
In the Jubilee Centre's first Annual Lecture, David Nussbaum (CEO, the Elders, formerly CEO, WWF-UK) explores how we can eat together for the common good.
By Hannah Eves, Katherine Martin and Andrew Phillips
In this presentation, given at the Social Reformers Summer School 2019, Hannah, Katherine and Andrew discuss their research on food, relationships and the environment from a biblical perspective.
Find our more about the research (including the book and podcast series) here
Find out more about the Summer School here
David Nussbaum was invited to give our first annual lecture.
He is CEO of The Elders (an independent group of global leaders working together for peace, justice and human rights founded by Nelson Mandela) and formerly CEO at WWF-UK and at Transparency International.
His lecture addressed the question, is there a way to eat that is good for me, good for others and good for the planet?
This lecture covers material in chapters 1 & 3 of 'Christianity, Climate Change and Sustainable Living' (Spencer & White), beginning with the scientific case in favour of global climate change.
Professor White then outlines the theological perspective on why we should care for the environment. He concludes by exploring how Christian values should play a key role in our response.
In this talk the co-chairman of the Intergovernmental Panel on Climate Change's (IPCC) Scientific Assessment working group 1988-2002 presents what he believes to be the impact of climate change.
He goes on to explain the IPCC process, the relationships between Christianity and climate change in the US, what he calls the "Denial Industry", concluding with the moral and Christian imperatives to take action.
B Corporations ('B Corps') are companies that meet the highest standards of verified social and environmental performance, public transparency and legal accountability. The B Corp ...
For better or worse, our standard of living is undoubtedly linked in many ways to the use of energy, whether it be for the mechanisation of farming, the supply of drinking water, ...
For the UK, 2019 will be a year that draws to a close with a general election. But, regardless of what happens on December 12, the year 2019 will also be remembered as a hugely ...
The Garden of Eden with the Fall of Man, Jan Brueghel the Elder, 1613 Do we have a compelling theology of environmental responsibility? This was the question put to me a few ...
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Thoughtful perspectives on today's social, political and economic challenges
Reconsidering our fundamental beliefs and assumptions about the world.
Making room for artists to challenge the way we see God and the world.
How do we strengthen the basic unit of society: the extended family?
Building relational economies for financial stability, economic justice and social cohesion.
How can relational churches thrive with a mission to transform their communities?
Reconsidering our fundamental beliefs and assumptions about the world.
Making room for artists to challenge the way we see God and the world.
How do we strengthen the basic unit of society: the extended family?
Building relational economies for financial stability, economic justice and social cohesion.
How can relational churches thrive with a mission to transform their communities?
Reconsidering our fundamental beliefs and assumptions about the world.
Making room for artists to challenge the way we see God and the world.
How do we strengthen the basic unit of society: the extended family?
Building relational economies for financial stability, economic justice and social cohesion.
How can relational churches thrive with a mission to transform their communities?
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