In Reflections on War (1933), Simone Weil wrote, “the present situation and the state of mind it gives rise to, once again bring the problem of war back on the agenda.” Christians cannot remain indifferent to global conflicts. The Just War tradition seeks to restrain violence, ensuring force is used only as a last resort to restore peace, guided by justice and prudence.
Sabbath is more than a day off—it’s a rhythm of rest that aligns us with God’s order. In a restless, 24/7 world, keeping Sabbath is an act of faith, resisting burnout and reclaiming grace. As Ian Stackhouse reflects, it’s a gift from God and a witness to His reign.
Dr Michael Schluter and Matthew Ferguson’s article, intended for EU policymakers, presents a relationships-centred approach to address Europe’s demographic decline. The article presents that current policies focus too heavily on economic incentives, failing to address social, cultural, and ideological factors that impact family decisions. Key recommendations include prioritising family policy, reducing time pressures on parents, promoting the co-location of extended families, restructuring corporate responsibility to support family life, and reorienting education to emphasise relational values. They advocate a shift toward “relational rights,” balancing individual and communal responsibilities, to foster a supportive environment for family growth.
Christian Nationalism emphasises a national, Christian identity above all others, claiming Christianity as the defining feature of the nation. It places trust in political power over God. Though not uniquely American, its most visible expression is in the U.S., where rhetoric around Christianity and national identity has gained traction among leaders and citizens alike.
Adolescence is compelling fiction, not sound policy. While it highlights real concerns about male alienation and online radicalisation, its narrative lacks the nuance needed to shape law. The Church, uniquely equipped with a vision of godly masculinity and relational depth, must step in—not with sweeping regulations, but with purpose, discipleship, and a hope strong enough to transform lives.
At the start of 2020, I attended Gateway Church under Pastor Robert Morris, unaware of his abusive past. His recent conviction leaves us questioning how leaders like him escape accountability. Many churches face similar scandals, highlighting the urgent need for reform, transparency, and justice in Christian leadership structures.
Our vision is to teach Christians the Relational worldview based on its biblical foundations, and its implications for private and public life, so that Christians can more effectively bring about transformation of their societies and demonstrate both the credibility and the heart of the gospel.
